Rothschild: The Mental Disorder Of Liberalism’s Robotic Hoarding ~ THE VIOLATION OF NATURAL RIGHT.

Dr. Lyle H. Rossiter, Jr., a forensic psychiatrist, explains the madness of liberalism in his new book The Liberal Mind: The Psychological Causes of Political Madness. You can read an excerpt below, and read more at his website

Like all other human beings, the modern liberal reveals his true character, including his madness, in what he values and devalues, in what he articulates with passion.

OBAMA COMMUNISM rothschildism

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When you get a person who has this mental disorder and has acquired $Trillions in wealth through criminal enterprise, you are dealing with a person who can and does spread this machination on the world stage. This stage is called totalitarian new world order.

The mechanism is through their banks which are set up all over the world. His modus is his employee Karl Marx’s social doctrine written as Communism aka; Marxism, aka; Socialism, aka; Fascism, aka; statism, aka; corporatism, aka; Hoarding.

In their doctrine while playing empathy for the little guy, they invert empathy, destroy a Nation State’s social fabric, and hoard their wealth by corrupting others to implement the plan against the Nation State.

Using multiculturalism they also attempt to blind the Nation State’s identity by screaming and yelling that each has a cultural identity that the Nation State must succumb to as a Nation State platform as a protected right. President Putin has said it best when this tool is used to destroy a founded Nation State.

The figure head for this ulterior hoarding operation is The Rothschild Family

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Of special interest, however, are the many values about which the modern liberal mind is not passionate:

  • his agenda does not insist that the individual is the ultimate economic, social and political unit;
  • it does not idealize individual liberty and the structure of law and order essential to it;
  • it does not defend the basic rights of property and contract;
  • it does not aspire to ideals of authentic autonomy and mutuality;
  • it does not preach an ethic of self-reliance and self-determination;
  • it does not praise courage, forbearance or resilience;
  • it does not celebrate the ethics of consent or the blessings of voluntary cooperation.
  • It does not advocate moral rectitude or understand the critical role of morality in human relating.
  • The liberal agenda does not comprehend an identity of competence, appreciate its importance, or analyze the developmental conditions and social institutions that promote its achievement.
  • The liberal agenda does not understand or recognize personal sovereignty or impose strict limits on coercion by the state.
  • It does not celebrate the genuine altruism of private charity.
  • It does not learn history’s lessons on the evils of collectivism.


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What the liberal mind is passionate about is a world filled with pity, sorrow, neediness, misfortune, poverty, suspicion, mistrust, anger, exploitation, discrimination, victimization, alienation and injustice.

  • Those who occupy this world are “workers,” “minorities,” “the little guy,” “women,” and the “unemployed.”
  • They are poor, weak, sick, wronged, cheated, oppressed, disenfranchised, exploited and victimized. They bear no responsibility for their problems.

None of their agonies are attributable to faults or failings of their own:

  • not to poor choices, bad habits, faulty judgment, wishful thinking, lack of ambition, low frustration tolerance, mental illness or defects in character.
  • None of the victims’ plight is caused by failure to plan for the future or learn from experience.

Instead, the “root causes” of all this pain lie in faulty social conditions:

poverty, disease, war, ignorance, unemployment, racial prejudice, ethnic and gender discrimination, modern technology, capitalism, globalization and imperialism.

In the radical liberal mind, this suffering is inflicted on the innocent by various predators and persecutors:

“Big Business,” “Big Corporations,” “greedy capitalists,” U.S. Imperialists,” “the oppressors,” “the rich,” “the wealthy,” “the powerful” and “the selfish.”

The liberal cure for this endless malaise is a very large authoritarian government that regulates and manages society through a cradle to grave agenda of redistributive caretaking.

It is a government everywhere doing everything for everyone. The liberal motto is:

“In Government We Trust.”

aka; Centralization aka; Communism, aka; Rothschildism.

To rescue the people from their troubled lives, the agenda recommends denial of:

  • personal responsibility,
  • encourages self-pity and other-pity,
  • fosters government dependency,
  • promotes sexual indulgence,
  • rationalizes violence,
  • excuses financial obligation,
  • justifies theft,
  • ignores rudeness,
  • prescribes complaining and blaming,
  • denigrates marriage and the family,
  • legalizes all abortion,
  • defies religious and social tradition,
  • declares inequality unjust, and
  • rebels against the duties of citizenship.

President Jefferson

“If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be. If we are to guard against ignorance and remain free, it is the responsibility of every American to be informed.”

~ President Jefferson

Through multiple entitlements to unearned goods, services and social status, the liberal politician promises to ensure everyone’s:

  • material welfare,
  • provide for everyone’s healthcare,
  • protect everyone’s self-esteem,
  • correct everyone’s social and political disadvantage,
  • educate every citizen,
  • eliminate all class distinctions.

With liberal intellectuals sharing the glory, the liberal politician is the hero in this melodrama. He takes credit for providing his constituents with whatever they want or need even though he has not produced by his own effort any of the goods, services or status transferred to them but has instead taken them from others by force.


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It should be apparent by now that these social policies and the passions that drive them contradict all that is rational in human relating, and they are therefore irrational in themselves.

But the faulty conceptions that lie behind these passions cannot be viewed as mere cognitive slippage. The degree of modern liberalism’s irrationality far exceeds any misunderstanding that can be attributed to faulty fact gathering or logical error.

Indeed, under careful scrutiny, liberalism’s distortions of the normal ability to reason can only be understood as the product of psychopathology. So extravagant are the patterns of thinking, emoting, behaving and relating that characterize the liberal mind that its relentless protests and demands become understandable only as disorders of the psyche.

The modern liberal mind, its distorted perceptions and its destructive agenda are the product of disturbed personalities.

As is the case in all personality disturbance, defects of this type represent serious failures in development processes.

The nature of these failures is detailed below.

Among their consequences are the liberal mind’s relentless efforts to misrepresent human nature and to deny certain indispensable requirements for human relating.

In his efforts to construct a grand collectivist utopia—to live what Jacques Barzun has called “the unconditioned life” in which “everybody should be safe and at ease in a hundred ways”—the radical liberal attempts to actualize in the real world an idealized fiction that will mitigate all hardship and heal all wounds. (Barzun 2000).


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He acts out this fiction, essentially a Marxist morality play, in various theaters of human relatedness, most often on the world’s economic, social and political stages.

But the play repeatedly folds.

Over the course of the Twentieth Century, the radical liberal’s attempts to create a brave new socialist world have invariably failed.

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At the dawn of the Twenty-first Century his attempts continue to fail in the stagnant economies, moral decay and social turmoil now widespread in Europe. An increasingly bankrupt welfare society is putting the U.S. on track for the same fate if liberalism is not cured there.

Because the liberal agenda’s principles violate the rules of ordered liberty, his most determined efforts to realize its visionary fantasies must inevitably fall short. Yet, despite all the evidence against it, the modern liberal mind believes his agenda is good social science.

It is, in fact, bad science fiction. He persists in this agenda despite its madness.


Intolerance copy

The Liberal Mind explains:

The two major goals of the modern liberal agenda:

  1. The Modern Parental Society
  2. The Modern Permissive Culture, and why they violate the basic principles of freedom.

The Liberal Mind explains:

  1. How the modern liberal agenda attacks the moral and legal foundations of individual liberty.
  2. How the modern liberal agenda violates the defining characteristics of human nature and ignores the essential realities of the human condition
  3. How the modern liberal agenda corrupts the character of the people by appealing to their base instincts and undermining the constraints of conscience.
  4. How the modern liberal agenda’s ideas and goals are self-contradictory and logically inconsistent.
  5. Why the liberal mind believes in the irrational principles of the liberal agenda — and what it takes to effect a cure.

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Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labour and live on.

If, for the encouragement of industry we allow it to be appropriated, we must take care that other employment be furnished to those excluded from the appropriation. If we do not the fundamental right to labour the earth returns to the unemployed.

It is too soon yet in our country to say that every man who cannot find employment but who can find uncultivated land, shall be at liberty to cultivate it, paying a moderate rent.

But it is not too soon to provide by every possible means that as few as possible shall be without a little portion of land. The small landholders are the most precious part of a state.

~ President Jefferson

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