Brit Queen’s Canadian Indian Genocide ~ Must Return Their Land Back.


When we use the genocide label for other kinds of killing (e.g. death through neglect, or bureaucratic elimination) do we diminish the weight of the word genocide? Many non-Indigenous Canadians bristle at the notion that a label like genocide applies to Canada

As early as November, 1907, the Canadian press was acknowledging that the death rate within Indian residential schools exceeded 50% (see Appendix, “Key Newspaper Articles”).

And yet the reality of such a massacre has been wiped clean from public record and consciousness in Canada over the past decades.

Small wonder; for that hidden history reveals a system whose aim was to destroy most native people by disease, relocation and outright murder, while “assimilating” a minority of collaborators who were trained to serve the genocidal system.

Liz & Phil: In 1988, Britain’s Prince Philip expressed the wish that, should he be reincarnated, he would want to be a deadly virus that would reduce world population.

Virus Consort Prince Philip Dies at 99

This history of purposeful genocide implicates every level of government in Canada, the RCMP, every mainline church, large corporations, and local police, doctors, and judges.

The web of complicity in this killing machine was, and remains, so vast that its concealment has required an equally elaborate campaign of cover-up that has been engineered at the highest levels of power in our country; a cover-up that is continuing, especially now that eyewitnesses to murders and atrocities at the church-run native residential “schools” have come forward for the first time.

For it was the residential “schools” that constituted the death camps of the Canadian Holocaust, and within their walls nearly one-half of all aboriginal children sent there by law died, or disappeared, according to the government’s own statistics.


Overt Killings of Children

More overt killings of children were a common occurrence in residential schools, according to eyewitnesses. The latter have described children being beaten and starved to death, thrown from windows, strangled, and being kicked or thrown down stairs to their deaths. Such killings occurred in at least eight residential schools in British Columbia alone, run by all three mainline denominations.


Deliberately Infecting Children with Diseases

This policy of deliberately infecting children with diseases under unhealthy conditions originated at the highest level of power in Canada; a fact attested to by the response of Indian Superintendent Duncan Scott to Dr. Bryce’s report.


Official Consent from Ottawa

With such official consent for manslaughter emanating from Ottawa, the churches responsible for annihilating natives on the ground felt emboldened and protected enough to declare full-scale war on non-Christian native peoples through the twentieth century. The casualties of that war were not only the 50,000 dead children of the residential schools, but the survivors, whose social condition today has been described by United Nations human rights groups as that of “a colonized people barely on the edge of survival, with all the trappings of a third-world society.” (November 12, 1999). The Holocaust is continuing.


The Murder of Native People Continues

This is an ongoing story, for the murder of native people continues. The standard of living of Canadian Indians today ranks sixty-fourth in the world, below that of Mexico and Thailand (Globe and Mail, Oct. 12, 1998)  In my former parish of Port Alberni, infant mortality among native families is as high as in Guatemala. On many occasions between the years 1992 and 1995, when I ministered there, I presided at the funerals of aboriginal babies who had died of malnutrition, pneumonia and other illnesses caused by poverty and substandard housing. It was common for me to deliver food to Port Alberni native families who had not eaten in days, and whose children could not even stand up because of hunger-induced exhaustion.
Such miserable conditions in one of the world’s richest nations are primarily caused by the systematic theft of native lands and resources by multinational corporations like the U.S. logging giant Weyerhauser, and corporate fishing monopolies like the Weston and Pattison groups. Sadly, this theft is enabled by governments, churches, and privileged native leaders on state-funded reserves. Pop

Perpetrators of Canadian genocide: Church, State, and Police

The institutions which perpetrated this home-grown Canadian genocide— church, state and police—are still intact, as is their general moral legitimacy, at least among the mainstream populace. Accordingly, within the mindset and legal regime of this dominant culture there exists no basis to expose or prosecute the system and criminals who killed and tortured native children in the residential schools, since that murder originated precisely within these present-day “legitimate” institutions and their foundation ideology of “Christian Superior Dominion.”
I believe the conditions are being deliberately created in our residential schools to spread infectious diseases… It is not unusual for children who are dying from consumption to be admitted to schools and housed alongside healthy children. This is a national crime. [Dr. Peter Bryce: The Story of a National Crime: Being a Record of the Health Conditions of the Indians of Canada from 1904 to 1921. (Ottawa, 1922)]


My Sister Maggie Was Killed by a Nun

My sister Maggie was thrown from a three story window by a nun at the Kuper Island school, and she died. Everything was swept under the rug. No investigation was ever done. We couldn’t hire a lawyer at the time, being Indians. So nothing was ever done.” (Testimony of Bill Seward, Duncan, BC, August 13, 1998)

Click below for the Full Report:

[MS Word -zip file- 103K]
[PDF Format – 309K]

Endorse Petition:  Stop Genocide against Aboriginal Peoples in Canada

Planetary Rescue Operations


First Nation Flags.

Deep State British Government: Canadians Forced To Pay $1.2 Billion For G20 Festivities ~ It Could Have BEEN Used For The Canadian Poor & The  CANADIAN INDIAN genocide

1 Teepee on Parliament Hill

“This year, the federal government plans to spend half a billion dollars on events marking Canada’s 150th anniversary.

Meanwhile, essential social services for First Nations people to alleviate crisis-level socio-economic conditions go chronically underfunded.

Not only is Canada refusing to share the bounty of its own piracy; it’s using that same bounty to celebrate its good fortune.

Arguably, every firework, hot dog and piece of birthday cake in Canada’s 150th celebration will be paid for by the genocide of Indigenous peoples and cultures.” 

Pamela Palmater (Mi’kmaq), March 2017.

Canada’s intention to eliminate any separate Indigenous identity was official Canadian Indian policy for a long time.

65 our home on native land

Demonstrators in Ottawa during 150th anniversary celebrations.

Chronology of Events: Genocide in Canada

1857: The Gradual Civilization Act is passed by the Legislature of Upper Canada, permanently disenfranchising all Indian and Metis peoples, and placing them in a separate, inferior legal category than citizens.

1874: The Indian Act is passed in Canada’s Parliament, incorporating the inferior social status of native people into its language and provisions. Aboriginals are henceforth imprisoned on reserve lands and are legal wards of the state.

1884: Legislation is passed in Ottawa creating a system of state-funded, church administered Indian Residential Schools.

1905: Over one hundred residential schools are in existence across Canada, 60% of them run by the Roman Catholics.

1907: Dr. Peter Bryce, Medical Inspector for the Department of Indian Affairs, tours the residential schools of western Canada and British Columbia and writes a scathing report on the “criminal” health conditions there. Bryce reports that native children are being deliberately infected with diseases like tuberculosis, and are left to die untreated, as a regular practice. He cites an average death rate of 40% in the residential schools.

November 15, 1907: Bryce’s report is quoted in The Ottawa Citizen’s headline.

1908-1909: Duncan Campbell Scott, Superintendent of Indian Affairs, suppresses Bryce’s report and conducts a smear and cover-up campaign regarding its findings. Bryce is expelled from the civil service.

November, 1910: A joint agreement between the federal government and the Roman Catholic, Anglican, Presbyterian and Methodist churches establishes the structure of Indian Residential Schools and the contractual obligations of churches running them. Duncan Campbell Scott refers to the policy of the government as that of seeking a “final solution to the Indian Problem”.

May, 1919: Despite an escalating death rate of Indian children in residential schools from tuberculosis – in some cases as high as 75% – Duncan Campbell Scott abolishes the post of Medical Inspector for Indian residential schools. Within two years, deaths due to tuberculosis have tripled in residential schools.

1920: Federal legislation makes it mandatory for every Indian child to be sent to residential schools upon reaching seven years of age.

1928: Sexual Sterilization Act is passed in Alberta, allowing any inmate of a native residential school to be sterilized upon the approval of the school Principal. At least 3,500 Indian women are sterilized under this law.

1933: An identical Sexual Sterilization Act is passed in British Columbia. Two major sterilization centres are established by The United Church of Canada on the west coast, in Bella Bella and Nanaimo, in which thousands of native men and women are sterilized by missionary doctors until the 1980’s.

1933: Residential school Principals are made the legal guardians of all native students, under the oversight of the federal Department of Mines and Resources. Every native parent is forced by law to surrender legal custody of their children to the Principal – a church employee – or face imprisonment.

1938: Attempt by the federal government to close all residential schools and incorporate Indian children into public schools is defeated by pressure brought by Catholic and Protestant church leaders.

1946: Project Paperclip – a CIA program utilizing ex-Nazi researchers in medical, biological warfare and mind control experiments – uses native children from Canadian residential schools as involuntary test subjects, under agreements with the Catholic, Anglican and United churches. These illegal tests continue until the 1970’s.

1948 – 1969: Offshoot programs of Project Paperclip are established in United Church and government hospitals in Nanaimo, Brannen Lake, Sardis, Bella Bella, Vancouver and Victoria, British Columbia; in Red Deer and Ponoka, Alberta; and at the Lakehead Psychiatric Hospital in Thunder Bay, Ontario. All of these programs use native children abducted from reserves, foster homes, and residential schools, with the full knowledge of church, police and Indian Affairs officials.

1969: Indian Affairs Minister Jean Chretien tables his White Paper in Parliament, which reaffirms the “assimilationist” policy of the past century that denies sovereignty and equal status to native nations. As a token gesture, Chretien assigns a limited control over Indian education to local, state-funded band councils. Many residential schools are phased out altogether or simply taken over by band councils.

1984: The last Indian residential school is closed, in northern British Columbia.

1990: State-funded leaders of the Assembly of First Nations discuss “abuses” in residential schools for the first time publicly.

1994-95: Eyewitnesses to murders at the United Church’s Alberni residential school speak out publicly, from the pulpit of Reverend Kevin Annett in Port Alberni. Annett is summarily fired without cause within a month, and is expelled from United Church ministry without due process during 1996.

February, 1996: The first class action lawsuit of Alberni residential school survivors is brought against the United Church of Canada and the federal government. The church responds with a counter-suit and an attempted “gag order” on Kevin Annett, which fails.

1996-7: Further evidence of murder, sterilisations and other atrocities at coastal residential schools are documented by Kevin Annett and native activists in public forums in Vancouver. The number of lawsuits brought against the churches and government by residential school survivors climbs to over 5,000 across Canada.

June 12-14, 1998: The first independent Tribunal into Canadian residential schools is convened in Vancouver by IHRAAM (International Human Rights Association of American Minorities), an affiliate of the United Nations. Evidence is submitted by dozens of aboriginal witnesses to crimes against humanity. The Tribunal concludes that the government of Canada and the Catholic, United and Anglican churches are guilty of complicity in Genocide, and recommends to the United Nations that a War Crimes investigation be held.

1998-1999: Under strong pressure from the government of Canada, the United Nations refuses to act on IHRAAM’s recommendation. Further evidence and reports of Genocide in residential schools is blacked out of the mainstream media across Canada. A concerted smear and misinformation campaign is launched by the United Church and the RCMP against Kevin Annett and his network’s efforts to document and expose genocidal practices by church and state in Canada.

October, 1998: The Vancouver Province reports the admission of United Church lawyers that their church has engaged in a joint cover-up with the federal government of crimes committed at its Alberni Indian residential school since at least 1960.

January, 1999: The New Internationalist magazine in Great Britain reports the findings of the IHRAAM Tribunal, including the evidence of murder in Canadian residential schools, but is subsequently threatened and silenced by United Church and Canadian government lawyers.

February, 2000: The number of lawsuits brought by residential school survivors climbs to over 10,000. The federal government introduces legislation limiting the number of such lawsuits. It also announces that it will assume primary financial responsibility both for residential school damages and the legal expenses of the churches which ran the schools, despite the fact that Canadian courts have ruled that the churches bear either a majority or an equal responsibility for crimes at the schools.

April, 2000: The federal Health Department admits that it used native children from four residential schools, including Port Alberni, in medical experiments during the 1940’s and ‘50’s, including the deliberate denial of vitamins and dental care to them to study the effects. (The Vancouver Sun, April 26, 2000)

August, 2000: The Truth Commission into Genocide in Canada is formed in Vancouver by forty-eight native and non-native activists, with Kevin Annett as its Secretary. Its mandate is to carry on the work of the IHRAAM Tribunal, and bring charges of Genocide against churches, the RCMP and the government of Canada.

February, 2001: The Truth Commission publishes its six year study of Genocide in Canada, “Hidden from History: The Canadian Holocaust”. A second edition is published in June. Efforts by the United Church to legally prevent its publication fail.

September-October, 2001: Judicial decisions in British Columbia and Manitoba deny the claims of residential school survivors that genocide was practiced, absolve the churches of any direct responsibility for damages, and block any future lawsuits from claims older than thirty years, when most residential schools were closed more than thirty years ago. (!)

October, 2001: New eyewitnesses come forward with first-hand evidence that native children are being used in west coast pedophile rings involving senior judges, politicians, church and aboriginal leaders. One of these pedophile networks operates out of the prestigious Vancouver Club.

December 15, 2001 – The Roman Catholic Church discloses that it hired a known and convicted sex offender and murderer, Martin Saxey, to work as a dormitory supervisor at its Christie Indian Residential School in Tofino, British Columbia, during the 1960’s. Saxey subsequently raped and terrorized children at this school without ever being reprimanded or prosecuted.

April 27, 2002 – The first television documentary featuring eyewitnesses to murders in Canadian Indian Residential Schools is broadcast in Vancouver, on CTV’s “First Story” program. The show is aired simultaneously in Winnipeg, Toronto, and Halifax. Rev. Kevin Annett and native survivors of genocide give their stories. On the same program, United Church official Brian Thorpe admits for the first time that criminal actions occured in his church’s residential schools, validating the claims made by Rev. Annett, which had caused him to be expelled from the United Church in 1997 by Thorpe and others.

July 22, 2002 – A gag order in the form of a defamation lawsuit is brought by the government of Canada against Rev. Annett and others through its paid agent, Chief Edward John of the state-funded First Nations Summit.

The lawsuit seeks an injunction banning Rev. Annett from discussing the allegations of secret land deals, murder, drug trafficking and pedophilia made against Chief John and other state-funded native chiefs by members of his own tribal council, Frank Martin and Helen Michel. Chief John’s lawsuit is handled by Queen’s Counsel Marvin Storrow of Blake, Cassels and Graydon law firm in Vancouver. Storrow is a personal friend and legal counsel to Prime Minister Jean Chretien.

August 22, 2002 – Although Rev. Annett was never notified or subpoenaed, the lawsuit goes ahead and Ed John wins his injunction against Rev. Annett in the British Columbia Supreme Court. The injunction is granted by Judge James Taylor, who on behalf of the Law Society of BC helped disbar lawyer Jack Cram in April, 1994 after Cram had made similar allegations as Rev. Annett concerning possible pedophilia and corruption among judges and politicians in BC involving native children.

September-October, 2002 – Despite the injunction banning his constitutional freedom of speech, Rev. Annett continues to refer publicly to the allegations against Ed John and the conflict of interest of Judge Taylor, over Annett’s radio program, Hidden From History, in Vancouver.

October 18, 2002 – A Restraining Order against Rev. Annett is issued by Judge Taylor, who also bans native eyewitnesses Frank Martin and Helen Michel from discussing their evidence about Ed John, and strikes their statements from all BC court records. Judge Taylor also indicates his intention to seek a banning of Rev. Annett’s book on genocide in Canada, “Hidden from History: The Canadian Holocaust”.

November 1, 2002 – Rev. Annett’s latest book, “Love and Death in the Valley”, is published by First Books in the United States. Acting for Ed John, lawyer Marvin Storrow tries to prevent its publication, but fails.

Early December, 2002 – An all-party Parliamentary meeting in Ottawa discusses “Hidden from History: The Canadian Holocaust”, and “hashes over how to deal with all the Indians who are starting to talk about murders in residential schools”, according to a source who was present.

December 14, 2002 – A sheriff from the Port Coquitlam office of the Attorney-General attempts to serve court documents on Rev. Annett, but is unable to locate him. The documents are reported to be either a summary arrest warrant for Rev. Annett or a more severe Restraining Order.

December 18, 2002 – A spokesman for the UN High Commissioner for Human Rights in Geneva confirms that the Commissioner will “probably” be sending an official investigator to Canada in the spring of 2003 to examine evidence of crimes against humanity committed against native peoples. She confirms that Prime Minister Jean Chretien could theoretically be summoned to publicly answer charges of complicity in Genocide.

December 28,2002: Kevin Annett is interviewed on KFI radio station in Los Angeles about genocide in Canada, and is heard by an audience of over two million people. Kevin discusses the attacks he is experiencing from the government of Canada through the law firm of Blake, Cassels and Graydon in Vancouver.

Dated 11 January 2003 …. Updates to follow

Hidden from History: The Canadian Holocaust website:


Canada’s intention to eliminate any separate Indigenous identity was official Canadian Indian policy for a long time.

Duncan Campbell Scott, Deputy Superintendent of Indian Affairs for Canada (1913-1932), put it bluntly in the speech he gave in 1920: “I want to get rid of the Indian problem. … Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department.”

Scott’s tenure was marked by particularly coercive policies and damaging legislative constraints for Canada’s Indigenous peoples, especially in terms of cultural repression and educational subjugation.

indian agents

Canadian Deputy Superintendent of Indian Affairs, Duncan Campbell Scott, in 1933 (left). Richard Henry Pratt with a student at the Carlisle Indian Industrial School in the 1880s (right).

Scott’s words eerily echo that other well-known quotation by a U.S. administrator, Captain Richard H. Pratt, in 1892: “A great general has said that the only good Indian is a dead one … In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man.”      

If you kill the “Indian in him” or her, if you completely rid yourself of not merely, in Scott’s words, “the Indian problem,” but of any communal or individual identification of Indigeneity, but you don’t actually physically kill people, is it genocide? When we call it something else—assimilation, imperialism, acculturation—do we fail to capture the gravity of willfully eliminating a people as a people, culture, or society? Do we miss the process of cultural genocide?

Conversely, when we use the genocide label for other kinds of killing (e.g. death through neglect, or bureaucratic elimination) do we diminish the weight of the word genocide? Many non-Indigenous Canadians bristle at the notion that a label like genocide applies to Canada, and rarely see ongoing Indigenous issues as the direct legacy of European colonial settlement in North America. Canada’s DS Dark Side


1. Educate Yourself and Others –

a) Order and distribute our book Hidden from History: The Canadian Holocaust and our film UNREPENTANT to libraries, colleges and the media in your community –  UNREPENTANT can be ordered through our Commission (below)  and view at google video or on the right of this page

b) Hold a public screening of UNREPENTANT in your community and invite Kevin Annett to come and speak at the event.

c) Order educational material and leaflets from our Truth Commission (Education Kit #1), and distribute them outside Catholic, Anglican and United Churches on
Sunday mornings (see contact info below)

2. Refuse to Cooperate with Genocidal Institutions –

a) Boycott the Catholic, Anglican and United Church of Canada – Refuse to attend their services or rent their facilities, or if you do attend, withhold from
them all donations, tithings and bequests. (See the sample Declaration of Conscience form below)

b) Withhold all tax payments to the government of Canada.

c) Support an international boycott of Canadian tourism and goods, and a boycott of the 2010 Olympics in British Columbia.

d) Write to your local M.P. and to Revenue Canada and demand that the charitable tax-exempt status of the Catholic, Anglican and United Church of Canada be revoked.

3. Take Direct Action –

a) Hold protests, memorial vigils and civil disobedience actions at these churches and government facilities, demanding to know where the deceased residential school children are buried, and calling for their return to their families for a proper burial, and for a surrender of those persons responsible for their deaths.

b) Publicly identify and perform citizens’ arrests on those persons responsible for crimes against native people and the land.

c) Create indigenous and popular courts of justice where the perpetrators of murder and other crimes against our people and the land can be tried and sentenced.

4. Support our efforts to launch a full, non-governmental inquiry into genocide in Canadian Indian residential schools –

a) Endorse our call for an international Tribunal into Genocide in Canada.

b) Organize a local chapter of our Truth Commission in your community and formally affiliate yourself and your organization with our Commission.

5. Help us to research and document the evidence of genocide in Canada –

a) Interview residential school survivors in your community, record their stories, and help create local video libraries containing this evidence.

b) Research local archives and government and church records for the evidence of crimes in residential schools and hospitals across Canada.

c) Organize academic and public conferences on the theme of genocide in Canada.

5. Send us a donation,
which will be used to produce
our books and film and fund our research and travel costs –

To send donations, see the Paypal link on this website, or send a cheque or money order made out to Lori O’Rorke to – 260 Kennedy St., Nanaimo, B.C. Canada  V9R 2H8.

To order our books, film and other material, and to arrange to work with us, contact:

The Truth Commission into Genocide in Canada
260 Kennedy St.
, B.C. Canada V9R 2H8
250-753-3345 or 1-888-265-1007
email: OR

Sample Declaration of Conscience Form –
To be submitted to KING HENRY V’S Anglican and United Church of Canada

Pledge of ConscienceI, the undersigned, cannot in good conscience contribute money to this church until it returns the remains of the children who died under its care, in Indian Residential Schools and hospitals, and fully discloses their fate and cause of death.

Until this occurs, I am refraining from financially supporting this church. I will not make any form of donation or pledge to this church, nor will I rent your facilities. I will urge others to conduct a similar boycott of your institution.

____________ _________ _________


____________ _________ _________


“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
– Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man.” (referring to Kevin Annett)
– Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland

Boer War

Part Of The Underpinnings Of “The Lord Of The Rings

British Concentration Camps (Boer War)


[Red Cross put Dachau at 18,000, Auschwitz at 53,000 deaths.  A report after the war concluded that 27,927 Boers (of whom 24,074 [50% of the Boer child population] were children under 16) had died of starvation, disease and exposure in the concentration camps. In all, about one in four (25%) of the Boer inmates, mostly children, died.]

British Concentration Camps Boer War Just over a century ago during the Boer War, the British were responsible for about 27,000 deaths of innocent women and children who were rounded up and placed in British concentration camps afterburning them out of their own farms and settlements in (now) South Africa.

In 1900, Britain invaded the Boer Republics, stole the gold mines, turned the Western Transvaal into a “smoking desert” (in their own words), imprisoned 110,000 women and children in concentration camps where 28,000 of them died, then, after the war, they tried and shot 2 Boer officers for “misusing a flag of truce”! You’re wasting your time looking for justice in any post-war trial. They are simply a continuation of the war. [Interview] CARLOS W. PORTER

These 50,000 victims have vanished, as have their corpses, “like they never existed,” according to one survivor. But they did exist; they were innocent children, and they were killed by beatings and torture, and after being deliberately exposed to tuberculosis and other diseases by paid employees of the churches and government, according to a “Final Solution” master plan devised by the Department of Indian Affairs and the Catholic and Protestant churches.

The term “Final Solution” was not coined by the Nazis, but by Indian Affairs Superintendent Duncan Campbell Scott in April of 1910 when he referred to how he envisioned the “Indian Problem” in Canada being resolved. Scott was describing planned murder when he came up with the expression, since he first used it in response to a concern raised by a west coast Indian Agent about the high level of deaths in the coastal residential schools.

HIDDEN FROM HISTORY: The Canadian Holocaust – The Untold Story of the Genocide of Aboriginal Peoples by Church and State in Canada.  [Copyright © The Truth Commission into Genocide in Canada]

Indigenous children at a residential school in 1950

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